An Apparatus for Negro Women: Black Women’s Organizing, Communism, and the Institutional Spaces of Radical Pan-African Thought

Minkah Makalani
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引用次数: 12

Abstract

Abstract:This article examines the activities and ideas of black women Communists Grace Campbell and Williana Burroughs as Pan-African intellectuals. Campbell established key Harlem-based formations, which facilitated black radicals’ thinking about racial oppression in terms of housing, health, and childcare. Burroughs drew on her experiences in these formations when she became the first black woman to participate in an international Communist gathering in Moscow in 1928. While neither theorized an intersectional approach to race, gender, and class, their activism informed important Communist organizations. Rather than make a claim of intellectual or political origins, this article argues that Campbell, Burroughs, and other black women Communists created the conditions of possibility for black women such as Claudia Jones, who would go on to theorize her notions of super-exploitation and triple oppression, and emerge as one of the most important radical Pan-Africanist intellectuals in Harlem and London.
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黑人妇女的工具:黑人妇女的组织、共产主义和激进泛非洲思想的制度空间
摘要:本文考察了黑人女性共产主义者Grace Campbell和Williana Burroughs作为泛非知识分子的活动和思想。坎贝尔建立了以哈莱姆为基础的关键组织,促进了黑人激进分子在住房、健康和儿童保育方面对种族压迫的思考。1928年,巴勒斯成为第一个参加在莫斯科举行的国际共产主义集会的黑人女性,她利用了自己在这些组织中的经历。虽然两人都没有将种族、性别和阶级的交叉方法理论化,但他们的行动主义却为重要的共产主义组织提供了信息。本文认为,坎贝尔、巴勒斯和其他黑人女性共产主义者为像克劳迪娅·琼斯这样的黑人女性创造了可能的条件,而不是声称自己是知识分子或政治出身,克劳迪娅·琼斯后来将她的超级剥削和三重压迫的概念理论化,并成为哈莱姆和伦敦最重要的激进泛非主义知识分子之一。
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