Hinduism and New Age

Kathinka Frøystad
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引用次数: 1

Abstract

One of the latest transformations of Hinduism concerns the appropriation of Western New Age influences, which in the 1990s and 2000s gave rise to a burgeoning spiritual field dominated by urban middle-class Hindus. This chapter discusses its growth and fuzzy contours and analyses its rapid growth. Drawing on psychology-inspired social theory, the chapter argues that the rapid societal changes brought about by the liberalization of India’s economy created a demand for self-development techniques that facilitated adjustment to these changes, some of which were spiritualized in the guru movements that began to mushroom. Cultivating a New Age emphasis on human oneness in a country as hierarchical and multi-religious as India makes Indian New Age stand out in at least two respects. First, by the friction between oneness, class-stratified organization, and religious philanthropy, here conceptualized as ‘patrimonial oneness’. And, secondly, by its self-conscious effort to bridge religious boundaries, though religious cosmopolitanism was difficult to accomplish in practice.
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印度教和新时代
印度教的最新转变之一涉及挪用西方新时代的影响,在20世纪90年代和21世纪初,西方新时代的影响催生了一个新兴的精神领域,由城市中产阶级的印度教徒主导。本章讨论了它的增长和模糊轮廓,并分析了它的快速增长。借鉴心理学启发的社会理论,本章认为,印度经济自由化带来的快速社会变化创造了对自我发展技术的需求,这些技术有助于适应这些变化,其中一些在开始迅速发展的大师运动中被精神化。在印度这样一个等级森严、多宗教的国家,培养一种强调人类合一的“新时代”,至少在两个方面让印度的“新时代”脱颖而出。首先,由于同一性、阶级分层组织和宗教慈善之间的摩擦,这里被概念化为“世袭的同一性”。其次,它自觉地努力跨越宗教界限,尽管宗教世界主义在实践中很难实现。
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