Dualism of Positive Law and Islamic Law in Indonesia: Law Enforcement for Lesbian, Gay, Bisexual and Transgender Communities

Ita Fitriana, R. Rizka, Nada Ferika Trihandayani, Etrico Adyatama
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Abstract

Human rights must be implemented by the rules of community life, where each community group has its view and application of the freedom of human rights. The enforcement of human rights for LGBT people with Islamic law in Aceh is opposed by the international community because it is considered a violation of human rights. So the urgency of this research is to find out how far a person's understanding of human rights freedom is and what is the foundation on which they base human rights to exercise. After that, it will be concluded whether religious values continue to dominate society in acting. This study uses a descriptive-analytical method with a normative juridical approach, where the data and information to be collected both in terms of assessment and in terms of management is carried out interdisciplinary and multidisciplinary as well as cross-sectoral. The data and information are then analyzed in-depth normative juridical so that an overview of human rights in Indonesia is obtained. The results show that the concept of human rights applied in Indonesia uses the concept of cultural relativity and will not be relevant if it uses the concept of human rights in western countries which emphasize individual freedom.
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印度尼西亚实在法和伊斯兰法的二元论:女同性恋、男同性恋、双性恋和跨性别群体的执法
人权必须通过社区生活的规则来实现,在社区生活中,每个社区群体都有自己对人权自由的看法和应用。在亚齐用伊斯兰教法保障LGBT人群的人权受到国际社会的反对,因为这被认为是侵犯人权。因此,这项研究的紧迫性在于找出一个人对人权自由的理解程度,以及他们行使人权的基础是什么。在此之后,将得出结论,宗教价值观是否继续主导社会行为。本研究采用描述性分析方法和规范性的司法方法,在评估和管理方面收集的数据和信息是跨学科和多学科以及跨部门进行的。然后对这些数据和资料进行深入的规范和司法分析,以便对印度尼西亚的人权情况进行概述。研究结果表明,印尼的人权概念采用的是文化相对性的概念,如果采用强调个人自由的西方国家的人权概念,将不具有相关性。
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