A WOMAN IN THE TRADITIONAL CULTURE OF CHINA

K. Aliev, M. Tologonova
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Abstract

In the article, the authors analyzed the place and role of women in ancient Chinese culture. The article deals with the issues of the position of women in the ancient Chinese sources «Women’s Quaternary», «Conversations and Reasonings for Women» and «Instructions for Women» by Nu Tse. Also, the authors of the most important sources of knowledge for women Liu Shi, Su Ruo-hsin, Xu and Ban Zhao are considered. Special attention is paid to the position of a girl before marriage, a Chinese woman as a wife, the status of a woman as a mother, the status of a woman after marriage, the status of a concubine in the emperor’s palace and in rich houses; their role and place in the institution of family and marriage and in society as a whole. The Analects of Confucius occupy an important place in the traditional education of Chinese women. From content to form, it was strongly influenced by Buddhism, and has a strong Buddhist connotation. As a result, it not only contributed to the expansion and practicality of the thought of women’s education, but also made women’s education in Confucian women’s morality widely popularized in the middle and lower classes of Chinese society during the Tang Dynasty and later.
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中国传统文化中的女人
在本文中,作者分析了女性在中国古代文化中的地位和作用。本文论述了中国古代文献《妇女的第四纪》、《妇女的谈话与推理》和《女教》中妇女的地位问题。同时,对女性知识最重要来源的作者刘石、苏若新、徐和班昭也进行了考虑。特别注意女孩在婚前的地位,中国妇女作为妻子的地位,妇女作为母亲的地位,妇女婚后的地位,宫中和豪门中的妾的地位;她们在家庭和婚姻制度以及整个社会中的作用和地位。《论语》在中国妇女传统教育中占有重要地位。从内容到形式,都受到佛教的强烈影响,具有浓厚的佛教内涵。这不仅促进了妇女教育思想的拓展和实践性,而且使儒家妇女道德教育在唐代及以后的中国社会中下层广泛普及。
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