Empty Tombs and Translation

M. Litwa
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Abstract

This chapter first compares Jesus’s translation and reappearance story with similar tales of Achilles appearing in a transformed body around White Island. Both Achilles and Jesus were translated after their deaths, both had their corpses enlivened and immortalized in another location, both appear in solid form to many witnesses, and both were worshipped by their votaries. A second comparison analyzes Jesus’s tomb tokens with those of Numa, Rome’s second king. The tombs of both Numa and Jesus are sealed, but their bodies disappear. Despite the disappearance, sure signs of their presence are revealed, as in the case of Alcmene (mother of Heracles). This chapter also discusses the trope of alternative reports, used in the stories of both Romulus and the Matthean Jesus.
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空墓与翻译
本章首先比较了耶稣的翻译和再现故事与阿喀琉斯在怀特岛周围以变形的身体出现的类似故事。阿喀琉斯和耶稣都是在死后被翻译的,他们的尸体都在另一个地方复活和不朽,他们都以固体的形式出现在许多证人面前,他们都受到信徒的崇拜。第二个对比分析了耶稣与罗马第二任国王努马的坟墓标记。努玛和耶稣的坟墓都被封上了,但他们的尸体却不见了。尽管他们消失了,但他们存在的确凿迹象还是被揭示了出来,比如阿尔克墨涅(赫拉克勒斯的母亲)。本章还讨论了在罗穆卢斯和马太耶稣的故事中使用的替代报告的比喻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Chapter Eight. Child in Danger, Child of Wonder Frontmatter Chapter Fifteen. Eyewitnesses Index of Ancient Sources Chapter Thirteen Disappearance and Recognition
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