How Is Post-Normal Science Possible?

L. Shipovalova
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Abstract

The author starts from the contemporary image of “post-normal science”, which implies the openness of science to policy (S. Funtovicz and J. Ravetz). She considers the idea of post-normal science as a normative basis for the scientists’ demand for the politicization of science, as a conceptual condition for grasping crises and the role of scientific expertise in their resolution, and as a designation of a special phenomenon of contemporary science with the ambiguous status of a scientist-expert. Based on the analysis of the concept, the author emphasizes the problem of combining scientific validity and political relevance, inherent in post-normal science. The elements of this problem are the danger of including science in politics, the violation of objectivity and the lack of demarcating scientific and non-scientific knowledge. The author argues that the solution of the problem becomes possible if the political relevance of science is interpreted as interaction, and scientific validity as objectivity are revealed through attention to the concept of “knowing-how”.
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后常态科学如何成为可能?
作者从“后常态科学”的当代形象入手,它隐含着科学对政策的开放性(S. Funtovicz和J. Ravetz)。她认为后常态科学的概念是科学家要求科学政治化的规范基础,是把握危机和科学专业知识在解决危机中的作用的概念条件,是对具有科学家-专家模糊地位的当代科学特殊现象的指定。在对这一概念进行分析的基础上,作者强调了后常态科学所固有的科学有效性与政治相关性相结合的问题。这个问题的要素是将科学纳入政治的危险,违反客观性以及缺乏区分科学和非科学知识的能力。作者认为,如果科学的政治相关性被解释为相互作用,并且科学的有效性作为客观性通过对“知道”概念的关注而得到揭示,那么问题的解决就成为可能。
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Popper and His Popular Critics: Thomas Kuhn, Paul Feyerabend and Imre Lakatos: Appendix Has Science Ever Been “Normal”? A Reply to “How is Post-Normal Science Possible?” by Lada Shipovalova On the Universality of Philosophical Reflection: Reply to Critics The History of Science in the Context of the State Ideology Criticism of Cartesian Account of Self-Knowledge in English-speaking Analytic Philosophy
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