Post-Prohibition Da'wah of Hizb ut-Tahrir Indonesia and Islamic Defenders Front

M. T. Rahman
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引用次数: 1

Abstract

In 2017 the Indonesian government has officially banned two Islamic da'wah movements, HTI (Hizbut Tahrir Indonesia) and FPI (Islamic Defenders Front). These two da'wah movements are considered to be contrary to Pancasila ideology because they want to establish an Islamic state (Khilafah) in Indonesia. The focus of this research was carried out in the branch areas of HTI and FPI, namely in West Java and Banten. The data in this paper come from direct observation, in-depth interviews and documentation review. This paper finds differences in the pattern of the dakwah movements of HTI and FPI after they were disbanded, both in the dissemination of ideas and in the pattern of recruitment. HTI implemented a massive migration in preaching the idea of a khilafah from direct (offline) efforts to indirect (online) efforts. In its recruitment, HTI continues to maintain its conventional efforts through face-to-face preaching (Daurah), with the addition of using wing organizations as its spearhead. Meanwhile, the decline in the da'wah movement occurred in FPI, mainly due to the absence of the Grand Imam Rizieq Shihab and the loss of elite support for them. Even so, FPI continues to maintain its da'wah activities by disseminating its ideas through recitations at its activist headquarters, mosques and Islamic boarding schools. This research can contribute to the enrichment of the analysis of the hidden da'wah movement that occurs in the field, especially with the front stage and back stage approaches of Erving Goffman.
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禁止令后的印尼伊斯兰解放党和伊斯兰捍卫者阵线
2017年,印度尼西亚政府正式禁止了两个伊斯兰达瓦运动,HTI(印度尼西亚解放党)和FPI(伊斯兰捍卫者阵线)。这两个达瓦运动被认为是与潘卡西拉思想相悖的,因为他们想在印度尼西亚建立一个伊斯兰国家(希拉法)。这项研究的重点是在HTI和FPI的分支地区,即西爪哇和万丹进行的。本文的数据来源于直接观察、深度访谈和文献综述。本研究发现HTI和FPI在解散后的dakwah运动模式,无论是在思想的传播上,还是在招募模式上,都存在差异。HTI实施了大规模的迁移,从直接(离线)的努力到间接(在线)的努力来宣传希拉法的想法。在其招募中,HTI继续通过面对面的宣讲(Daurah)保持其传统的努力,并增加了使用翼组织作为其先锋。与此同时,达瓦运动的衰落发生在FPI,主要是由于大伊玛目Rizieq Shihab的缺席以及他们失去了精英的支持。即便如此,FPI仍继续在其活动总部、清真寺和伊斯兰寄宿学校通过背诵来传播其思想,从而维持其da'wah活动。本研究有助于丰富对该领域发生的隐性达瓦运动的分析,特别是对欧文·戈夫曼的前台和后台方法的分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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