Rozumowanie moralne – norma czy wyjątek?

Logos i Ethos Pub Date : 2020-09-30 DOI:10.15633/LIE.3694
S. Gałecki
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Abstract

One of the fundamental ethical questions is concerning the nature and method of the human acquisition of the moral knowledge – especially the knowledge about personal and actual obligations hic et nunc. Since ancient times this area of human activity has been called “practical” or “moral reasoning.” At the end of twentieth century there have strated an interesting disputet whether this moral reasoning is necessary and regular (it is a sine qua non condition of every human act) or it is something rare and exceptional, carried out only in extremely difficult and untypical moral situations. In my paper, I’m trying to resolve this dispute by referring to the commonly accepted distinction between reasoning resulting in a “having a reason to act” (implicit reasoning, first-person point of view) and reasoning leading to “give a reason to act” (explicative reasoning, a ­third-person point of view).
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一个基本的伦理问题是关于人类获得道德知识的性质和方法,特别是关于个人义务和实际义务的知识。自古以来,人类活动的这一领域就被称为“实践推理”或“道德推理”。在20世纪末,有一个有趣的争论,即这种道德推理是必要的和规则的(它是每一个人类行为的必要条件),还是一种罕见的和例外的东西,只有在极端困难和非典型的道德情况下才会进行。在我的论文中,我试图通过参考导致“有理由采取行动”的推理(隐式推理,第一人称视角)和导致“给出行动理由”的推理(说明性推理,第三人称视角)之间普遍接受的区别来解决这一争议。
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