Nietzsche

Guy Elgat
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Abstract

In this chapter, a detailed reconstruction of Friedrich Nietzsche’s genealogy of guilt is provided. The following notions are examined: internalization of cruelty, the ethics of custom, the debtor-creditor relationship, the creation of the “sovereign individual,” free will, and the notion of Christian guilt. One of the main claims made is that Nietzsche’s genealogy can be seen to go deeper than Rée’s in that it provides us with a genealogy of social and mental structures that Rée’s genealogy presupposes. On the other hand, as the chapter argues, at various crucial junctions, Nietzsche can be read as helping himself to a Rée-ian form of explanation. Before turning to Nietzsche’s genealogy of guilt in his On the Genealogy of Morals and other writings, the chapter examines his earlier critique of Schopenhauer in Human, All Too Human and his critique of the idea of causa sui in Beyond Good and Evil.
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尼采
在本章中,提供了弗里德里希·尼采罪恶感谱系的详细重建。以下的概念被检查:残酷的内化,习俗的伦理,债务人-债权人关系,“主权个人”的创造,自由意志,和基督教罪的概念。其中一个主要的主张是尼采的谱系比雷姆斯的更深入,因为它为我们提供了雷姆斯的谱系所预设的社会和精神结构的谱系。另一方面,正如本章所述,在不同的关键节点上,尼采可以被解读为帮助自己获得一种雷姆萨式的解释。在转向尼采的《道德谱系》和其他著作中的罪责谱系之前,这一章考察了他早期对叔本华在《人性,太人性》中的批判,以及他在《超越善恶》中对自因观念的批判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Heidegger Nietzsche Kant Conclusion Rée
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