The Self and the Other, The Inner and the Outer:

Madhucchanda Sen
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Abstract

This essay attempts to show how a particular view of the self and the mind has ignored its Other-related, world-related and thus embodied character. This view, whose origins in the history of ideas can be traced back to René Descartes, has led to important theories of mind and language. It has also generated a certain hegemony of binaries, such as the inner and the outer, the mind and the world, the self and the other, the subjective and the objective, or the intrinsic and the extrinsic. This picture of the self and the mind thus portrayed as epistemologically insulated entities has begotten serious problems in the philosophies of mind and language as well as in the cognitive sciences. It is a view that has pervaded many recent developments in these fields and bears the name of Representationalism. The essay therefore starts with a critique of the Cartesian conception of the mind and the ensuing inner/outer or self/other dualities that it creates, then turns to Representationalism as found in the analytical philosophical tradition.
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自我与他者,内在与外在:
这篇文章试图展示一种关于自我和心灵的特殊观点是如何忽视了它与他者相关的、与世界相关的、因此具体化的特征的。这种观点的起源可以追溯到笛卡尔的思想史上,它导致了关于思维和语言的重要理论。它也产生了一定的二元霸权,如内在与外在、心灵与世界、自我与他者、主观与客观、内在与外在。这种将自我和心灵描绘成认识论上孤立的实体的图景,在心灵哲学和语言哲学以及认知科学中引发了严重的问题。这种观点在这些领域最近的许多发展中普遍存在,并被称为代表主义。因此,本文首先对笛卡尔的精神概念以及由此产生的内在/外在或自我/他人二元性进行批判,然后转向分析哲学传统中的表征主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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