Claus Guth and The Inverted Dioramas

C. Avram
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Abstract

This article focuses on the directorial aesthetics of Claus Guth, an artist that specialises in reinterpreting the lyric creations of the great opera houses worldwide. Disengaging or maybe understanding hidden meanings of the librettos and musical scores, speculating and reinventing the characters’ stories, the German director gives birth to new realities which mold to the original ones, transfiguring them in unexpected ways. The Messiah oratory by Georg Friedrich Händel is a good example, because the incoherent libretto that servs as foundation to the baroque composition is enriched by Claus Guth through a salutary intervention, in which the director questions matters such as religiosity and the intimate beliefs of the contemporary man. Similarly, other works I debate upon in this article test the limits of perception of the audience, not necesarrily because they are right or wrong interpretations, but rather because they tend to become possible points of view in understanding the characters, which are dislocated from their usual world and transported into another in which, with irony and humor, they are forced to reinvent themselves.
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克劳斯·古斯和倒置立体模型
克劳斯·古斯(Claus Guth)是一位擅长重新诠释世界各大歌剧院的抒情创作的艺术家,他的导演美学是本文的重点。这位德国导演脱离或理解了剧本和乐谱中隐藏的含义,推测和重新创造了人物的故事,创造了新的现实,这些现实塑造了原来的现实,以意想不到的方式改变了它们。乔治·弗里德里希(Georg Friedrich)的弥赛亚演讲Händel就是一个很好的例子,因为作为巴洛克作曲基础的不连贯的歌词被克劳斯·古斯(Claus Guth)通过有益的干预丰富了,导演在其中质疑了宗教虔诚和当代人的亲密信仰等问题。同样,我在本文中讨论的其他作品也测试了观众的感知极限,这并不一定是因为它们的解释是正确的还是错误的,而是因为它们往往成为理解角色的可能观点,这些角色脱离了他们通常的世界,进入了另一个世界,在这个世界里,他们带着讽刺和幽默,被迫重塑自己。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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