The Hens, the Cock, and the Operatic Fox: Vulpine “Voice” in Janáček’s Příhody lišky Bystroušky

J. W. Clark
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Abstract

Author(s): Clark, J.W. | Abstract: Leos Janacek’s 1924 opera Přihody liskyBystrousky (The Cunning Little Vixen) epitomizes themusical “animal play,” a dramatic form wherein thepresence of nonhuman animals indexes non-seriousness,whimsicality, and childishness. Bystrouska situates itstitular fox within a folkloric tradition, deriving stereotypesfrom Aesopian and Reynardian “animal fable.” I contend thatsuch performances of foxiness are necessarily zoopoliticalin that they characterize a group traditionally excludedfrom the “political community of humans” (Luduena 2010).Like other problematic performances of “Others,” musicaldepictions of foxes rely on preexisting notions of species,and often exoticize, infantilize, and generalize theirsubjects. Following literary scholar Susan McHugh’s callto construct a proper “narrative ethology” to investigatehow “forms of representation matter to the development oftheories of species life” (McHugh 2011), I argue for theserious examination of how musical representation mightharm those we presume to voice.
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母鸡、公鸡和歌剧狐狸:在Janáček的Příhody lišky Bystroušky中的Vulpine“声音”
摘要:利奥斯·雅纳切克1924年的歌剧Přihody利斯基·比斯特拉斯基(《狡猾的小狐狸》)是音乐性“动物剧”的典型代表,在这种戏剧形式中,非人类动物的出现代表着不严肃、异想癖和幼稚。Bystrouska将它的狐狸置于民间传说传统中,从伊索和雷诺的“动物寓言”中获得刻板印象。我认为,这种狡猾的表演必然是动物政治的,因为它们表征了一个传统上被排除在“人类政治共同体”之外的群体(Luduena 2010)。就像其他有问题的“他者”表演一样,对狐狸的音乐描绘依赖于先前存在的物种概念,并且经常将其主题异国化,幼稚化和一般化。文学学者苏珊·麦克休(Susan McHugh)呼吁构建一种适当的“叙事行为学”,以调查“表现形式对物种生命理论的发展有何影响”(麦克休2011),我主张对音乐表现如何可能伤害我们想要表达的人进行认真的研究。
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