Olaudah Equiano’s Biography: Fact or/and Fiction

Ovidiu Matiu
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Abstract

Abstract This article analyzes the documentation available in an attempt to settle the controversy over the “true” date and place of birth of Olaudah Equiano, or Gustavo Vassa, the African. Several original documents are analyzed, and the data is compared to the information provided by the author himself in his The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. Written by Himself, first published in London, in 1789. According to these documents (a baptismal record and a muster book), he was not born in Africa, in Igboland (in today’s Nigeria) as he argued in his autobiography, but in South Carolina, as he declared before those who recorded the information in the official documents. The issue of authenticity is more relevant for historical research than for literary criticism; in the case of the latter, the accuracy of the data does not significantly impact upon the literary value of his work. In conclusion, the dispute is pertinent only in the liminal space where the two contexts (historical research and literary analysis) overlap, and it currently operates with information whose relevance and usefulness depend on the framework against which it is judged.
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奥劳达·埃奎亚诺传记:事实或/和虚构
摘要本文分析了现有的文献资料,试图解决关于非洲人奥劳达·埃奎亚诺或古斯塔沃·瓦萨的“真实”出生日期和地点的争议。本文分析了几份原始文件,并将这些数据与作者自己在《非洲人奥劳达·埃奎阿诺或古斯塔夫斯·瓦萨的有趣生活叙述》中提供的信息进行了比较。他自己写的,1789年在伦敦首次出版。根据这些文件(一份洗礼记录和一本集记簿),他不是像他在自传中所说的那样出生在非洲的伊格兰(在今天的尼日利亚),而是像他在官方文件中记录这些信息的人面前所说的那样出生在南卡罗来纳州。真实性问题与历史研究的关系比与文学批评的关系更大;在后者的情况下,数据的准确性并不显著影响他的作品的文学价值。总之,争论只在两种语境(历史研究和文学分析)重叠的有限空间中是相关的,目前它所处理的信息的相关性和有用性取决于判断它的框架。
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