The subject of ideals

L. Barshack
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引用次数: 1

Abstract

Abstract It is argued that ideals emerge in the course of the individuation‐separation process, preserving the narcissism of primary Thingness. Ideals form an essential part of social structure, as opposed to communitas, where individuation is suspended. The anthropological distinction between social structure and communitas is reformulated in psychoanalytic terms. Structure and communitas are shown to correspond to two alternative organizations of narcissism. Ideals and myths figure among the manifestations of the narcissism of structure. In the last section, certain explanations of the discourse of ideals are drawn from the preceding account. While the premises of the following reflections are broadly Kleinian, Lacanian concepts are supplemented, not on the basis of any definite synthesis but towards a piecemeal reconciliation.
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理想的主题
摘要本文认为理想是在个体化分离的过程中产生的,它保留了原始物性的自恋性。理想是社会结构的重要组成部分,与之相对的是社区,在那里个性化被搁置。社会结构和社区之间的人类学区别在精神分析术语中被重新表述。结构和社区被证明对应于自恋的两个可选组织。理想和神话是结构自恋的表现形式之一。在最后一节中,从前面的叙述中得出了对理想话语的某些解释。当以下反思的前提是克莱因主义的,拉康主义的概念被补充,不是基于任何确定的综合,而是朝向一个零碎的和解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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