The Logos according to Philo of Alexandria

P. Schäfer
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Abstract

This chapter highlights the Alexandrian philosopher Philo who ventures the world of Platonic, or more precisely Middle Platonic, philosophy in Jewish garb. It talks about how Philo's God is absolutely transcendent. To refer to him, Philo uses the Platonic term to on, “that which exists,” or ho agenētos, “the Uncreated One.” The chapter emphasizes that everyone knows that God exists, but they will never know what he is or his essence. Nevertheless, emanating from this God are “forces” or “powers”, facets of the unknowable and unattainable God, which through many stages embody the transcendent to on and enable its transition down to our visible world. It also focuses on Logos, who is responsible for the emergence of the purely intelligible world of ideas and Wisdom for the world perceived by senses.
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根据亚历山德里亚的斐洛的说法
这一章重点介绍了亚历山大哲学家菲洛,他冒险探索柏拉图主义的世界,或者更准确地说,是中世纪柏拉图主义,披着犹太外衣的哲学。它讲述了斐洛的上帝是如何绝对超然的。为了提到他,斐洛使用了柏拉图式的术语To on,“存在的”,或者ho agenētos,“非受造者”。这一章强调,每个人都知道上帝存在,但他们永远不会知道他是什么或他的本质。然而,从这个上帝发出的是“力量”或“力量”,是不可知和不可企及的上帝的各个方面,它通过许多阶段体现了超然的存在,并使其能够过渡到我们可见的世界。它还着重于逻各斯,他负责纯可理解的思想世界的出现和感官感知的世界的智慧。
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Transition: From Pre-Christian to Post-Christian Judaism Index 10. The Son of Man–Messiah David Frontmatter 8. The Logos according to Philo of Alexandria
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