{"title":"Envy","authors":"S. Hauerwas","doi":"10.1177/10638512221076367","DOIUrl":null,"url":null,"abstract":"Even the mundane labors of a theology editor, such as the remarkably unenvious Joseph Mangina, can show us the importance of charity in the life of the church. Envy, a great enemy of charity, is described by Thomas Aquinas as “sorrow for another's good.” Hence in the New Testament, envy is more than just one item on a vice list. It is a vice that is destructive of community, and it is particularly destructive of the kind of love that makes the church possible. The envious cannot rejoice in the spiritual gifts of others as goods that build up the whole community. John Rawls tried to construct a concept of justice that was not dependent on egalitarian understandings of justice fueled by envy. What Rawls lacks, however, is an account of the common good that shows why envy is destructive not only of community but also of our ability to live lives of virtue.","PeriodicalId":223812,"journal":{"name":"Pro Ecclesia: A Journal of Catholic and Evangelical Theology","volume":"45 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pro Ecclesia: A Journal of Catholic and Evangelical Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/10638512221076367","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

Even the mundane labors of a theology editor, such as the remarkably unenvious Joseph Mangina, can show us the importance of charity in the life of the church. Envy, a great enemy of charity, is described by Thomas Aquinas as “sorrow for another's good.” Hence in the New Testament, envy is more than just one item on a vice list. It is a vice that is destructive of community, and it is particularly destructive of the kind of love that makes the church possible. The envious cannot rejoice in the spiritual gifts of others as goods that build up the whole community. John Rawls tried to construct a concept of justice that was not dependent on egalitarian understandings of justice fueled by envy. What Rawls lacks, however, is an account of the common good that shows why envy is destructive not only of community but also of our ability to live lives of virtue.
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嫉妒
即使是神学编辑的平凡工作,比如非常不嫉妒的约瑟夫·曼吉纳,也可以向我们展示慈善在教会生活中的重要性。嫉妒是慈善事业的大敌,托马斯·阿奎那(Thomas Aquinas)将其描述为“为他人的利益而悲伤”。因此,在新约中,嫉妒不仅仅是恶习清单上的一项。这是一种破坏社会的恶习,尤其会破坏教会赖以存在的那种爱。嫉妒的人不能把别人的属灵恩赐当作建立整个社会的财富而欢欣鼓舞。约翰·罗尔斯试图构建一种正义的概念,它不依赖于平等主义对正义的理解,这种理解是由嫉妒推动的。然而,罗尔斯缺少的是对共同利益的解释,这说明为什么嫉妒不仅破坏社会,而且破坏我们过美德生活的能力。
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