The Embodied Sari as Political, Personal and Transformative in Monica Ali’s Brick Lane

Pireh Moosa
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引用次数: 1

Abstract

There is a vast landscape for diasporic perspectives within contemporary South Asian literary discourse. Amidst such dialogue, it is imperative that we revisit the pioneering work of diasporic authors such as Monica Ali. Her novel, Brick Lane (2004), marks a compelling, nuanced portrayal of Bengali diasporic identity that shifts beyond the tendency to assign fixed labels, embracing instead the dynamic tensions and dissonance that diasporic identities bring. In presenting the subjectivities of various Bengali immigrant women, she highlights further the space for contrast even within this diasporic identity ‘group’. I argue that the sari becomes an affective, embodied symbol of dynamism, geography, and feeling for Bengali immigrant women in the novel, representing simultaneous personal and political attachments that shift between characters and across time. I trace certain pivotal scenes within the narrative where the sari carries the subjectivities of its wearers, showcasing an affective capacity in South Asian garments to hold complex stories of place.
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在莫妮卡·阿里的《砖巷》中,体现了纱丽的政治、个人和变革
在当代南亚文学话语中,有一个广阔的流散视角景观。在这样的对话中,我们有必要重新审视像莫妮卡·阿里这样的散居作家的开创性作品。她的小说《砖巷》(Brick Lane, 2004)对孟加拉流散身份进行了引人注目、细致入微的描绘,这种身份超越了分配固定标签的倾向,而是拥抱了流散身份带来的动态紧张和不和谐。在展示各种孟加拉移民妇女的主体性时,她进一步强调了在这个散居身份“群体”内部的对比空间。我认为,在小说中,纱丽成为了孟加拉移民女性活力、地理和情感的情感象征,代表了人物之间和时间之间同时发生的个人和政治依恋。我在叙述中追溯了一些关键的场景,在这些场景中,纱丽承载着穿着者的主观性,展示了南亚服装承载复杂地域故事的情感能力。
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