The Actuality of Adorno

A. Kluge
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Abstract

This chapter details Alexander Kluge's acceptance speech on the occasion of receiving a prize named for Theodor W. Adorno. Kluge met Adorno when he was twenty-four years old and working as an attorney in Frankfurt. Adorno was a friendly and communicative man of his day. However, when it came to his work, he was a man of extreme incorruptibility and strict earnestness. In order to describe him more accurately, Kluge cites a central point in his thinking. He then mentions Immanuel Kant's Categorical Imperative: every moral individual should plan his actions such that they could provide maxims for a universal system of laws. Friedrich Nietzsche radicalized this principle: one should always act such that one could live with one's behavior knowing that one would have to repeat one's actions for all eternity. Adorno would presumably find Nietzsche's idea more lively and practical than Kant's formulation, but Nietzsche's phrasing would have been too existential for him, meaning irrelevant compared to the practical experiences of the 1940s. Adorno thus presents a more practical and decisive standard. Public expression, learning and education, in fact every expression of life, he says, exists under the postulate that Auschwitz not repeat itself. One sees in this imperative of Adorno's a sentence that repeats itself: There is no praxis without theory.
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阿多诺的现实性
本章详细介绍了亚历山大·克鲁格在接受以西奥多·阿多诺命名的奖项时的获奖感言。克鲁格遇见阿多诺时,他24岁,在法兰克福做律师。阿多诺在他那个时代是一个友好而健谈的人。然而,在工作上,他却是一个极端清廉、严格认真的人。为了更准确地描述他,克鲁格引用了他思想中的一个中心点。然后他提到了伊曼努尔·康德的绝对命令:每一个有道德的个体都应该计划他的行为,这样他们就可以为普遍的法律体系提供准则。弗里德里希·尼采(Friedrich Nietzsche)将这一原则激进化:一个人应该总是这样行事,这样他就可以忍受自己的行为,因为他知道自己必须永远重复自己的行为。阿多诺可能会觉得尼采的观点比康德的表述更生动、更实用,但尼采的措辞对他来说过于存在主义,与20世纪40年代的实际经验相比,这意味着不相关。因此,阿多诺提出了一个更实际和决定性的标准。他说,公共表达,学习和教育,事实上,生活的每一种表达,都存在于奥斯维辛不会重演的假设之下。在阿多诺的命令中,我们可以看到一个重复的句子:没有理论就没有实践。
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