THE PLACE OF WOMEN IN THE KINGDOM OF DAWRO, ETHIOPIA

Seid Ahmed
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Abstract

In many patriarchate societies of Africa, women were highly dominated in every aspect of life. Even in our contemporary world, there are few public figures that traversed the male domination. In spite of such dominance, women have had a better socio-political and economic status in some medieval kingdoms like Dawro, and the role and wisdom of prominent women in such kingdoms needs further investigation. The oral history of Dawro explicitly reveals that women had almost equal status with men. They had the right to choose their own counterpart as well as hold public office by competing with men except the office of king which was an absolute power vested on men. On the other hand, there was a unique office for women to act as the head of the king’s treasury. Similarly, in Dawro indigenous religion, every clan have their own male deities and Mariaminto is a ‘female’ deity for women. This kind of gender equity emanated from the unique Dawro socio-political system. It was introduced at the beginning of the 16th century by a famous King Adeto Erashu and it was further developed and reshaped by the active involvement and advice of the famous Dawro Queen Bale during the reign of her son, King Erashu Hallalla. In the Dawro indigenous political system, women had an equal chance to compete for political office, except the office of kingship. There was also a separate office, Tomosogenne (king’s treasury officer) for women who spun cotton, Shalwua, the local currency and currency of other neighboring kingdoms. Hence many spinners under the leadership of Tomosogenne spun more cotton in order to boost the economic powers of various Dawro kings. It is reported that there were many female public officials in the Dawro political system including Genne Bale, Genne Shoshote and many others who worked more for the glory of the kingdom, while few of them added fuel for the decline and fall of the state. According to Dawro elders, the most prominent one was Genne Angelate Gabe, a female Worrabba (regional ruler) in Tocha. Above all her other pursuits, she was credited with separating her region from Dawro and finally peacefully surrendering it to the invading force of King Menelik (18891913) in the second half of nineteenth century. Keywords: Indigenous administration, women, Dawro, Ethiopia
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妇女在埃塞俄比亚达沃罗王国的地位
在非洲的许多父权社会中,妇女在生活的各个方面都受到高度支配。即使在我们的当代世界,也很少有公众人物穿越了男性的统治。尽管如此,在一些中世纪的王国,如达罗,女性在社会政治和经济上的地位还是比较高的,这些王国中杰出女性的作用和智慧还需要进一步的研究。达罗人的口述历史明确地表明,妇女的地位几乎与男子平等。她们有权选择自己的对手,也有权与男性竞争担任公职,除了国王的职位,这是赋予男性的绝对权力。另一方面,女性有一个独特的职位,担任国王的财政部长。同样,在Dawro土著宗教中,每个氏族都有自己的男神,而Mariaminto是女性的“女”神。这种性别平等源于道族独特的社会政治制度。它是在16世纪初由一位著名的国王Adeto Erashu引入的,并在著名的Dawro女王Bale在她的儿子Erashu Hallalla国王统治期间的积极参与和建议下进一步发展和重塑。在Dawro土著政治制度中,女性有平等的机会竞争政治职位,除了王权职位。还有一个独立的办公室,Tomosogenne(国王的财政官员),负责纺织棉花的妇女,当地货币和其他邻国的货币Shalwua。因此,在Tomosogenne的领导下,许多纺纱者纺出了更多的棉花,以增强各道罗国王的经济实力。据报道,在Dawro政治体系中,有许多女性公职人员,包括Genne Bale, Genne Shoshote等许多人,他们更多地为王国的荣耀而工作,而很少有人为国家的衰落和垮台添火加瓦。根据达罗长老的说法,最突出的是Genne Angelate Gabe,一位托查的女性Worrabba(地区统治者)。最重要的是,她在19世纪下半叶将她的地区从达罗分离出来,并最终和平地将其投降给入侵的曼尼利克国王(1889 - 1913)。关键词:土著行政,妇女,达罗,埃塞俄比亚
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