Philosophy, Feinberg, Codification, and Consent: A Progress Report on English Experiences of Criminal Law Reform

P. Roberts
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引用次数: 5

Abstract

Stuart Green’s letter soliciting contributions to this Symposium Issue began by observing that “[a]mong moral and legal philosophers, Feinberg’s work has enjoyed enormous influence. In the legal academy, however, his work is less well known than it should be.” Professor Green is commenting on the American situation. From an English perspective, I would add only a slight gloss. Joel Feinberg’s writings on the philosophy of criminal law, particularly but not exclusively his magnum opus on the moral limits, are reasonably well known to English criminal law students and teachers, at least to those who make use of the more up-market, theoretically informed textbooks and periodicals. But although Feinberg is frequently quoted and cited in the introductory sections of English textbooks, his ideas and arguments are seldom used, that is, put to work in detailed doctrinal analysis or practical problem-solving. His
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哲学、范伯格、法典化与同意:英国刑法改革经验进展报告
斯图尔特·格林(Stuart Green)在为本期《专题讨论会》(Symposium Issue)征集稿件的信中首先指出,“在道德和法律哲学家中,范伯格的作品享有巨大的影响力。然而,在法律界,他的作品却不那么出名。”格林教授正在评论美国的形势。从英国人的角度来看,我只会稍微加一点注释。乔尔·范伯格(Joel Feinberg)关于刑法哲学的著作,尤其是但不完全是他关于道德界限的代表作,对英国刑法学生和教师来说是相当熟悉的,至少对那些使用更高端、理论知识丰富的教科书和期刊的人来说是如此。但是,尽管范伯格在英语教科书的导论部分经常被引用和引用,但他的思想和论点很少被使用,也就是说,很少被用于详细的理论分析或实际的问题解决。他的。
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