Un(di)ing legacies: White matters of memory in portraits of ‘our princess’

Ruby C. Tapia
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引用次数: 7

Abstract

Abstract This article analyzes ‘commemorative’ images of Diana Spencer for how they invoke tropes of charity and sympathy to produce racialized mediations of history, memory, motherhood and US national identity. Drawing from cultural theory that establishes technologies of memory and forgetting as material forces, this discussion illumines how images of Diana appearing in such popular US magazines as People and Life incorporate visual scripts of race and sentiment that have historically demarcated the relative social value(s) of maternity and reproduction. Understanding visual culture as a force that is both structured by and structuring of hierarchies of power enables us to see how the posthumous circulation of images of ‘Our Princess’ are indeed not ideologically innocent memorializations. Rather, these images are the physical, embodied material of a national monument that provides faithful ‘visitors’ an affective connection to historically idealized notions of whiteness, motherhood, and the family.
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Un(di)遗产:“我们的公主”肖像中的白色记忆
摘要:本文分析了戴安娜·斯宾塞的“纪念”形象是如何唤起慈善和同情的隐喻,从而产生历史、记忆、母性和美国民族认同的种族化调解。从建立记忆和遗忘技术作为物质力量的文化理论出发,本讨论阐明了戴安娜的形象如何出现在美国流行杂志《人物与生活》中,结合了种族和情感的视觉剧本,这些视觉剧本在历史上划分了母性和生殖的相对社会价值。将视觉文化理解为一种力量,这种力量既由权力的等级结构构成,又由权力的等级结构构成,使我们能够看到,“我们的公主”的图像在死后的流通,确实不是意识形态上无害的纪念。更确切地说,这些图像是国家纪念碑的物质体现材料,为忠实的“游客”提供了一种与历史上理想化的白人、母亲和家庭概念的情感联系。
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