The Asian American Movement and the Church

Jane H. Hong
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Abstract

Abstract:This article considers the social and political activism of Protestant Christians in and adjacent to the Asian American Movement (AAM) of the late 1960s and early 1970s. Drawing on oral history interviews and archives, it uses Asian American Christian Theologies and Strategies (ACTS) based in Berkeley, California, and Agape Fellowship, a Christian commune in Los Angeles, to consider how Asian American Christians integrated their religious and racial identities and fused their faith with their social activism. Many saw ameliorating societal injustice as a duty of their Christian faith. Applying a religious lens to what is often seen as a strictly secular movement, this piece illuminates how Christians contributed to Asian American radical activism, community service and development, and the early formation of Asian American Studies as a field. Neither ACTS nor Agape escaped the patriarchy and sexism that plagued the larger AAM and other movements of the time, reaffirming the importance of gender analysis in these histories.
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亚裔美国人运动和教会
摘要:本文考察了20世纪60年代末和70年代初亚裔美国人运动(AAM)中新教徒的社会和政治活动。通过对口述历史的采访和档案,它利用了加州伯克利的亚裔美国基督教神学与策略(ACTS)和洛杉矶的基督教社区爱加普团契(Agape Fellowship),来研究亚裔美国基督徒如何将他们的宗教和种族身份融合在一起,并将他们的信仰与他们的社会行动主义融合在一起。许多人认为改善社会不公正是他们基督教信仰的责任。这篇文章从宗教的角度来看待这个通常被视为严格世俗的运动,阐明了基督徒如何为亚裔美国人的激进主义、社区服务和发展以及亚裔美国人研究的早期形成做出了贡献。act和Agape都没有逃脱父权制和性别歧视,这些都困扰着当时规模更大的AAM和其他运动,重申了性别分析在这些历史中的重要性。
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