Expounding on Liu Xizai’s Theory of “Zao Kong Luan Dao”

Hong-ying Qiu
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Abstract

The "General Survey of Arts" by Liu Xizai is an important work of literary and art criticism in the late Qing Dynasty, which discusses the issues related to prose, poetry, fu (descriptive prose interspersed with verse), ci (a type of classical Chinese poetry, originating in the Tang Dynasty and fully developed in the Song Dynasty) and qu (a type of verse for singing, which emerged in the Southern Song and Jin Dynasties and become popular in the Yuan Dynasty), calligraphy and Confucian classics argumentation in different categories. In the opinion of Liu Xizai, different categories of art have their own standards of creation and evaluation, but "zao kong luan dao" is one of the few ideas that runs through several arts. He used "zao kong luan dao" many times to make high comments on the works of the past dynasties, which differed from the original meaning of the expression and formed a great contrast with the mainstream views of historical theory and poetic theory on the need to avoid kong (emptiness) and luan (disorder). The unique artistic condition of "zao kong luan dao" is jointly shaped by the connotation of "having substance" and the creative techniques of "feng and xing", which reflects the characteristics of Liu Xizai's literary and artistic thoughts that are flexible, unconstrained, stable and inclusive.
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论刘熙载的“造空论”
刘希载的《艺术概论》是晚清文艺批评的一部重要著作,论述了散文、诗歌、赋、词(中国古典诗歌的一种,起源于唐代,在宋代得到充分发展)和曲(一种用于歌唱的诗,出现于南宋、金朝,流行于元朝)等问题。书法与儒家经典论辩的范畴不同。在刘希载看来,不同门类的艺术都有自己的创作标准和评价标准,但“造空滦道”是为数不多的贯穿于几门艺术的理念之一。他多次使用“造空乱道”对历代作品给予高度评价,与表述本意不同,与史学、诗学等主流的避空、避乱观点形成了巨大反差。“有物”的内涵与“风兴”的创作手法共同塑造了《造空滦道》独特的艺术状态,体现了刘羲之灵活、奔放、稳定、包容的文艺思想特征。
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