Values, attitudes, behaviour

S. Rees
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Abstract

This chapter identifies the social, religious, political, economic, and cultural forces which facilitate cruelties. It reveals patterns of values, attitudes, and behaviour, beginning with the age-old stigmatizing of victims. Such negative labelling is implemented in policies of national inclusiveness: whom to regard as normal and worthy, as compared to policies of exclusiveness which designate whom to see as abnormal and unworthy. Even where notorious killers and torturers could be identified, the moral and cultural contexts of their acts require an examination, which includes cruelty to animals and violence to the environment. The chapter also looks at the evils of violent cultures, such as the security politics of Israel, Iran's authoritarian theocracy, America's love of imprisonment, and entrenched discrimination in the Indian caste system.
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价值观,态度,行为
本章指出了助长残忍行为的社会、宗教、政治、经济和文化力量。它揭示了价值观、态度和行为模式,首先是对受害者由来已久的污名化。这种负面标签是在国家包容性政策中实施的:谁被视为正常和有价值的,而排他性政策则将谁视为不正常和不值得的。即使在可以确定臭名昭著的杀手和酷刑者的地方,也需要审查其行为的道德和文化背景,其中包括对动物的残忍和对环境的暴力。这一章还探讨了暴力文化的弊端,比如以色列的安全政治、伊朗的威权神权政治、美国对监禁的热爱,以及印度种姓制度中根深蒂固的歧视。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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