{"title":"P","authors":"E. Lévinas","doi":"10.2307/j.ctv102bknx.18","DOIUrl":null,"url":null,"abstract":"This article investigates the creational foundations of messianism in the thought of the Jewish thinker Emmanuel Levinas (1906-1995). Reviewing various Jewish and philosophical writings of the author it is shown that the human being, created from nothing, separated, sovereign in his dependence, is summoned to be responsible and promote the lives of others, even replacing others, putting himself in his place, assuming his sorrows and pains, thereby taking charge of universal suffering. However, for Levinas the “I” is the one who is called to assume his singular messianic vocation, to affirm “here I am” (send me). And this same “I” is the one who, before any decision, has been chosen to bear all the responsibility of the World and consequently is the call to be “Messiah”.","PeriodicalId":273836,"journal":{"name":"Derecho ex cathedra. 1847-1936. Diccionario de catedráticos españoles","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Derecho ex cathedra. 1847-1936. Diccionario de catedráticos españoles","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctv102bknx.18","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

This article investigates the creational foundations of messianism in the thought of the Jewish thinker Emmanuel Levinas (1906-1995). Reviewing various Jewish and philosophical writings of the author it is shown that the human being, created from nothing, separated, sovereign in his dependence, is summoned to be responsible and promote the lives of others, even replacing others, putting himself in his place, assuming his sorrows and pains, thereby taking charge of universal suffering. However, for Levinas the “I” is the one who is called to assume his singular messianic vocation, to affirm “here I am” (send me). And this same “I” is the one who, before any decision, has been chosen to bear all the responsibility of the World and consequently is the call to be “Messiah”.
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本文考察了犹太思想家列维纳斯(Emmanuel Levinas, 1906-1995)思想中弥赛亚主义的创造基础。回顾作者的各种犹太和哲学著作,可以看到人类,从无到有,分离,独立自主,被召唤去负责和促进他人的生活,甚至取代他人,把自己放在自己的位置,承担他的悲伤和痛苦,从而负责普遍的痛苦。然而,对列维纳斯来说,“我”是那个被召唤去承担他独特的弥赛亚使命的人,去确认“我在这里”(差遣我)。而这个“我”,在做出任何决定之前,已经被选中承担世界的所有责任,因此被召唤成为“弥赛亚”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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