La conciliación entre libertad y necesidad en la Ética de Spinoza

AnálisiS Pub Date : 2021-03-17 DOI:10.15332/21459169.6236
Alejandro Villamor Iglesias
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Abstract

Spinoza presents in his Ethics an ontology by virtue of which man is nothing more than a mode determined by others. Therefore, we find ourselves with a conception of man’s nature that has traditionally been considered deterministic. As some authors have denounced, such as Jacobi or Tschirnhaus, this conception, according to which all human action is necessary and is determined in advance, the absence of moral responsibility would follow. However, far from abandoning us to an amoral world, in Spinoza’s proposal there is present not only a certain conception of freedom, but also a normative conception of ethics. Consequently, this paper will show the path followed by the author of the Ethics to reach the conclusion that freedom and necessity are compatible concepts. This will be possible after addressing consecutively the anthropology, ontology and ethics conception of Spinoza.
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斯宾诺莎伦理学中自由与必然性的调和
斯宾诺莎在《伦理学》中提出了一种本体论,根据这种本体论,人只不过是一种由他人决定的模式。因此,我们发现自己有一个传统上被认为是决定论的关于人的本性的概念。正如一些作者所谴责的那样,如雅可比或齐恩豪斯,这个概念,根据这个概念,所有的人类行为都是必要的,并且是预先决定的,道德责任的缺失将随之而来。然而,在斯宾诺莎的建议中,不仅存在着一定的自由概念,而且存在着规范的伦理概念,而不是将我们抛弃在一个非道德的世界中。因此,本文将展示《伦理学》作者得出自由与必然性是相容概念的结论所遵循的路径。这在对斯宾诺莎的人类学、本体论和伦理学概念进行梳理后才有可能实现。
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