Evidence-Based Beliefs?

A. Morton
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Abstract

In ancient times, before some point in the second half of the nineteenth century, if youwere uncertain how to investigate a topic, epistemologists—philosophers concerned with knowledge and rational belief—would be among the people you would first think of reading and consulting. They had played a large role in the early years of the scientific revolution, mediating the delicate tension between scientific discovery and traditional belief. The last such figure with this kind of influence was John Stuart Mill. But all that has changed. For at least the past hundred years, your first port of call would be a statistician. There are several reasons for this. One is that the philosophers blew it. At first they were raising real issues about how to understand the physical world, and making helpful suggestions about how to achieve this. Some of these suggestions would seem bizarre now, but they were intelligently defended and usually fitted the science of the time. Then they got hung up on dramatic skeptical issues. How do we know the world is really there? How do we know that other people
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以证据为基础的信仰吗?
在古代,在19世纪下半叶之前的某个时候,如果你不确定如何调查一个话题,你首先想到的是阅读和咨询认识论家——关注知识和理性信仰的哲学家。他们在科学革命的早期发挥了重要作用,调解了科学发现与传统信仰之间微妙的紧张关系。最后一个有这种影响力的人物是约翰·斯图亚特·密尔。但这一切都变了。至少在过去的一百年里,你的第一站是统计学家。这有几个原因。其一是哲学家们搞砸了。起初,他们提出了如何理解物理世界的实际问题,并就如何实现这一目标提出了有益的建议。其中一些建议现在看来很奇怪,但它们得到了明智的辩护,而且通常符合当时的科学。然后,他们被戏剧性的怀疑问题所困扰。我们怎么知道这个世界真的存在?我们怎么知道其他人呢
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