Political Poetics and the Aristotelian Turn

Rita Copeland
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Abstract

If emotion is expressed through the persuasive form of the enthymeme, what are the fields in which we can find this activated? Chapter 6 turns to poetry itself, poetry written in the wake of De regimine principum and arising from the sphere of political thought. It focuses on three texts that can be read in the light of De regimine principum: Dante’s Convivio, with emphasis on tractate IV and its canzone, part IV of Chaucer’s Knight’s Tale, and Hoccleve’s Prologue to his Regiment of Princes. Two of these, Convivio and Regiment of Princes, engage directly and explicitly with Giles of Rome’s work. Chaucer’s Knight’s Tale carries the accumulated influence of De regimine without directly citing it; Chaucer’s intertext is Dante’s Convivio. While these texts express some of the greater themes of De regimine, their poetic arguments can be read as enthymematic, using a brevity of argument that is emotionally effective. In this way, these poetic texts reflect—via the mediation of Giles’ De regimine—the impact of Aristotle’s rhetoric of emotion.
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政治诗学与亚里士多德转向
如果情感是通过推理meme的说服形式表达的,那么我们可以在哪些领域发现它被激活?第六章转向诗歌本身,诗歌是在《论政体原则》之后创作的,起源于政治思想领域。它着重于三篇可以根据“论原则”来解读的文本:但丁的《约定》,重点是第四章及其副篇,乔叟的《骑士的故事》第四部分,以及霍克列夫的《王子团的序言》。其中两个,Convivio和Regiment of Princes,直接而明确地与Giles of Rome的作品联系在一起。乔叟的《骑士的故事》在没有直接引用的情况下,承载了De regime的累积影响;乔叟的互文是但丁的《重逢》虽然这些文本表达了《论体制》的一些更大的主题,但它们的诗性论点可以被解读为热情化的,使用简短的论点,在情感上是有效的。通过这种方式,这些诗歌文本反映了——通过贾尔斯的《论体制》的调解——亚里士多德的情感修辞的影响。
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Christian and Literary Rhetorics of the Early Middle Ages Aristotle’s Rhetoric in the Latin West Emotion in the Rhetorical Arts and Literary Culture c.1070–c.1400 Epilogue De regimine principum
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