The Takiran Tradition in Sura Month as a Form of Cultural Diversity in Selanegara Village, Sumpiuh District

Septimia Puspa Hastria Sayu Wiwit
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Abstract

The Takiran tradition is still very familiar, we can find it in all corners of the village in Banyumas Regency, especially in Sumpiuh District. as an embodiment of gratitude to the creator. There is no definite provision regarding the day of the implementation of this Takiran, which is definitely still in the day of the month of Sura according to the agreement of the villagers with the village head. Usually it is taken on Sundays or holidays with the consideration that the implementation of this takiran can be enjoyed by many the community, especially those who work days. Before praying together and eating takir rice, usually the men work to clean the environment and public facilities, while the women/mothers prepare Nasi Takir complete with side dishes. This study uses theory Clifford Geertz's interpretation of culture is culture n is a pattern of meaning contained in various symbols. While the method used is a qualitative descriptive method with a phenomenological approach. The data collection technique used is a literature study by reading books and interviews with village heads and local elders. The purpose of this study is that we can find out the philosophical meanings contained in takir are very unique, namely "organized and thought" and "taqwa and dhikr" as well as knick-knacks in the takiran tradition. in the past until now, it's just that there are some villages that have combined the looks of more modern takiran. There are also those who still maintain the procedures and appearance of the takir rice, such as in the village of Selanegara which still uses banana leaves which are shaped takir as a place for rice and then on top put side dishes, vegetables and other accessories.
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苏拉月的Takiran传统是Sumpiuh区Selanegara村文化多样性的一种形式
Takiran传统仍然非常熟悉,我们可以在Banyumas Regency村庄的各个角落找到它,特别是在Sumpiuh区。作为对造物主感激之情的体现。关于实施这一Takiran的日期没有明确规定,根据村民与村长的协议,这一日期肯定仍在苏拉月的那一天。通常在星期日或节假日进行,考虑到许多社区,特别是那些工作日的人可以享受这种takiran的实施。在一起祈祷和吃塔基尔饭之前,通常男人会打扫环境和公共设施,而女人/母亲则会准备纳西塔基尔和配菜。本研究运用克利福德·格尔茨的理论对文化的解释是,文化是一种包含在各种符号中的意义模式。而使用的方法是一种带有现象学方法的定性描述方法。使用的数据收集技术是通过阅读书籍和采访村长和当地长老进行文献研究。本研究的目的是我们可以发现takir所包含的哲学意义是非常独特的,即takiran传统中的“有组织有思想”和“taqwa and dhikr”以及“knick-knacks”。从过去到现在,只是有一些村庄结合了更现代的塔基兰的外观。也有一些人仍然保留着塔基尔米的做法和外观,比如在Selanegara村,他们仍然用芭蕉叶作为塔基尔米的地方,然后在上面放上配菜、蔬菜和其他配件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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