Transregional Contexts

A. Teller
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Abstract

This chapter examines how the transregional aspects of the captive crisis gave it great significance for the Jewish world. The appearance on the slave markets of Istanbul of thousands of Jews, destitute and desperate, as well as the news coming in of the enormous destruction in Poland–Lithuania and the stream of emissaries and refugees traveling from town to town in search of help, forced Jewish communities across Europe to make a concerted effort to step up their charitable activity on their behalf. At the heart of all the activity was a transregional fundraising network run by the Jewish communities of Venice, the major Jewish center in the eastern Mediterranean. The Polish crisis put this system under great pressure. The calls on it multiplied and came from a number of different directions. Averse to turning away these needy Jews empty-handed, it adopted the policy it used for supporting the Jewish communities in the Land of Israel. The needs of the Polish Jewish captives challenged the fundraising network in other ways. For example, the fundraising crossed the cultural border within Jewish society, since Sephardi Jews were being called on to support Ashkenazim. Even more striking, however, was the way the network positioned itself vis-à-vis the political borders of Europe and the Mediterranean world. These were, perhaps, the first steps toward the development of an institutional Jewish world.
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跨地区环境
这一章考察了俘虏危机的跨区域方面如何使其对犹太世界具有重要意义。伊斯坦布尔的奴隶市场上出现了成千上万的犹太人,他们穷困而绝望,还有波兰和立陶宛遭受巨大破坏的消息传来,以及从一个城镇到另一个城镇寻求帮助的使者和难民的流动,迫使欧洲各地的犹太社区齐心协力,为他们的利益加强慈善活动。所有这些活动的核心是一个由威尼斯犹太社区运营的跨地区筹款网络,威尼斯是地中海东部的主要犹太人中心。波兰危机给这一体系带来了巨大压力。对它的呼叫成倍增加,来自许多不同的方向。为了不让这些需要帮助的犹太人空手而归,以色列政府采取了支持以色列境内犹太社区的政策。波兰犹太俘虏的需求在其他方面挑战了筹款网络。例如,筹款跨越了犹太社会内部的文化边界,因为西班牙裔犹太人被呼吁支持德系犹太人。然而,更引人注目的是该网络将自己定位于-à-vis欧洲和地中海世界政治边界的方式。这些也许是迈向一个制度化的犹太人世界的第一步。
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Part II. Capture, Slavery, and Ransom: The Trafficked in the Mediterranean World Bibliography of Primary Sources Index Part I. Wartime Chaos and Its Resolution: The Internally Displaced in Eastern Europe Appendix: The Question of Numbers
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