PEMANFAATAN DANA ZAKAT PRODUKTIF DALAM TINJAUAN MAQASHID SYARIAH (Studi di Kelurahan Ganting Kecamatan Padang Panjang Timur)

Pegi Elvina Yahya, Nofialdi Nofialdi
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Abstract

Based on research that there are several mustahiq who divert productive zakat funds for daily food needs, for medical expenses, for education, to repair the kitchen and to pay installments for rented stalls. The reason for mustahiq to transfer productive zakat funds is because there is an urgent need and insufficient income for needs. Based on these reasons, the transfer of productive zakat funds is not contradictory and even in line with the theory of al-maqashid al-syariah. Because for the cost of daily food needs and medical expenses in order to maintain the soul which is classified as an element of daruriyyat (primary needs), the transfer of zakat funds for education costs in order to maintain the mind which is classified as an element of hajiyyat (secondary needs), the transfer of zakat funds to repair the kitchen and pay the daily shop installments which are part of the maintenance of assets belonging to the hajiyyat element (secondary need). While zakat is productive in order to maintain property. Hierarchically, preserving religion takes precedence over preserving the soul, preserving the soul takes precedence over maintaining reason, preserving reason takes precedence over nurturing offspring, preserving offspring takes precedence over preserving property.
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根据研究,有几个穆斯塔希克将生产性天课资金用于日常食品需求、医疗费用、教育、修理厨房和分期付款租用摊位。mustahiq转移生产性天课资金的原因是有迫切的需要和满足需要的收入不足。基于这些原因,生产性天课资金的转移并不矛盾,甚至符合al-maqashid al-syariah的理论。因为每日粮食需求和医疗费用的成本为了保持daruriyyat的灵魂将其划分为一个元素(基本需求),天课的转移资金用于教育费用为了保持hajiyyat的思想将其划分为一个元素(二次需求),天课的转移资金修理厨房的日常购物分期付款和支付是维护资产的一部分属于hajiyyat元素(次要的需要)。而天课是富有成效的,是为了维护财产。从等级上讲,保护宗教优先于保护灵魂,保护灵魂优先于维护理性,保护理性优先于养育后代,保护后代优先于保护财产。
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