C. Asinius Pollio and the Politics of Cosmopolitanism

Joel Allen
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Abstract

This chapter examines the activities of Gaius Asinius Pollio in building a cosmopolitan, intellectual community in Rome in the course of the late 40s and 30s BCE. Pollio’s reimagination of the Atrium Libertatis as a museum and center of research and performance served to elide cultural and imperial concerns. The institution effectively forged a network of high-profile scholars and students from the Hellenistic East, with Pollio as their patron. These included the reactionary historian Timagenes of Alexandria and the heirs of kingdoms in Judaea and North Africa. Such endeavors were inherently political in nature and constituted an ambitious assertion of primacy at a time when no forerunning princeps yet existed—a phenomenon reflected in Vergil’s evocation of Pollio in the Fourth Eclogue.
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阿西尼乌斯·波利奥与世界主义政治
本章考察了公元前40年代末至30年代,盖乌斯·阿西尼乌斯·波利奥在罗马建立一个世界性的知识分子社区的活动。波利奥将自由中庭重新想象为一个博物馆和研究和表演中心,以消除文化和帝国的担忧。该机构有效地建立了一个由来自希腊化的东方的知名学者和学生组成的网络,波利奥是他们的赞助人。其中包括亚历山大的反动历史学家Timagenes以及犹太和北非王国的继承人。这样的努力本质上是政治性的,在当时还没有优先原则存在的情况下,构成了一种雄心勃勃的至高无上的主张——维吉尔在《第四牧歌》中对波利奥的召唤反映了这种现象。
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