Religion and Culture

James A. Santucci
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引用次数: 22

Abstract

Of all the disciplines in the humanities, religion offers a unique problem in definition. It is generally conceded that no universally satisfactory definition of religion exists due to a number of factors: failure to delimit religious experience from non-religious experience; failure to agree whether a religion is purely an internalized experience or a predominantly behavioral experience; the tendency to define religion through differing disciplines, thereby interpreting religion in accordance with the discipline’s limited role in knowledge. This paper will discuss these problems by reviewing some of the more important definitions over the past two millennia: Cicero, Lactantius, Immanuel Kant, Karl Marx, Emile Durkheim, and Clifford Geertz. In addition, the relation of religion to culture will be addressed, how culture is viewed by the likes of E. B. Tylor, B. Malinowski, M. Mead, Ward Goodenough, and others.
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宗教与文化
在所有人文学科中,宗教在定义上有一个独特的问题。人们普遍承认,由于以下几个因素,没有普遍满意的宗教定义:未能将宗教经验与非宗教经验划清界限;不同意宗教是纯粹的内化体验还是主要的行为体验;通过不同的学科来定义宗教的倾向,从而根据学科在知识中的有限作用来解释宗教。本文将通过回顾过去两千年来一些更重要的定义来讨论这些问题:西塞罗、拉克坦提乌斯、伊曼努尔·康德、卡尔·马克思、埃米尔·涂尔干和克利福德·格尔茨。此外,还将讨论宗教与文化的关系,以及E. B.泰勒、B.马林诺夫斯基、M.米德、沃德·古迪纳夫等人如何看待文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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