Saecular Discourse

P. Hay
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Abstract

Even during Augustus’ own lifetime, it was possible to speak of an “Age of Augustus.” This concept emerged from an earlier tradition of qualitative periodization, the applications of which already extended beyond political promotion. Beginning during Sulla’s ascendancy, and continuing throughout the first century BCE, Roman intellectuals divided time into discrete units marked by characteristic qualities, a form of periodization that inherently narrativized history. The potential of this “saecular discourse” for sophisticated thought and description contributed to its growing importance throughout the century, linking disparate intellectual fields during this period of Roman cultural “revolution.” This chapter examines how the concept of the “Augustan saeculum” and the rhetoric of an Augustus-led return to the aurea saecula appeared alongside unrelated saecular discourse on medicine and literature, thus competing with (rather than dominating) these alternative saecular histories.
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Saecular话语
甚至在奥古斯都的有生之年,也可以说是“奥古斯都时代”。这一概念源于较早的定性分期传统,其应用已经超出了政治晋升的范畴。从苏拉统治时期开始,一直延续到公元前1世纪,罗马知识分子将时间划分为不同的单位,以不同的特征为标志,这是一种固有的叙事历史的分期形式。这种复杂思想和描述的“世俗话语”的潜力使其在整个世纪中日益重要,在罗马文化“革命”时期连接了不同的知识领域。本章考察了“奥古斯都世俗观”的概念和奥古斯都领导的回归世俗观的修辞是如何与无关的世俗观关于医学和文学的论述一起出现的,从而与这些另类的世俗观历史相竞争(而不是主导)。
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