Akhlakul Karimah Rasulullah Saw dalam Bermu’amalah Ma’a al-Nas Menurut M. Quraish Shihab dalam Tafsir al-Mishbah

Lubna Mufidah, Encung Encung
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Abstract

Islam is a comprehensive religion that encompasses various aspects of human life, including faith, worship, morals, and interactions (muamalah). Prophet Muhammad (SAW) was sent to this world as a perfect exemplar of good morals, guided by Allah (SWT), and was able to transform negativity into positivity. However, in today's modern era, there is a decline in moral values among teenagers and children, partly due to the failure of education to instill good morals in individuals. Thus, this study aims to explore M. Quraish Shihab's perspective on the noble character (Akhlaq Al-Karimah) of Prophet Muhammad (SAW) in his interactions with people (muamalah) as presented in his interpretation, Tafsir Al-Misbah. The researcher chose Al-Misbah's interpretation due to its detailed insights compared to other interpretations. This study adopts a library research methodology with a focus on character analysis. Through this investigation, it was discovered that the Qur'an addresses Akhlaqul Karimah in three main aspects: education (Surah Al-Alaq, verses 1-5), marriage (Surah An-Nisa', verse 19), and commerce (Surah Al-Baqarah, verse 275).
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根据 M. Quraish Shihab 在《Tafsir al-Mishbah》中的论述,先知对待 Ma'a al-Nas 的行为
伊斯兰教是一个综合性的宗教,涵盖了人类生活的各个方面,包括信仰、崇拜、道德和互动(muamalah)。先知穆罕默德(SAW)被派遣到这个世界作为一个完美的道德典范,在真主(SWT)的指导下,能够将消极转化为积极。然而,在今天的现代时代,青少年和儿童的道德价值观有所下降,部分原因是教育未能向个人灌输良好的道德。因此,本研究旨在探讨M. Quraish Shihab对先知穆罕默德(SAW)在与人(muamalah)的互动中所表现出的崇高品格(Akhlaq Al-Karimah)的看法,这在他的解释Tafsir Al-Misbah中有所体现。研究人员选择了Al-Misbah的解释,因为它比其他解释更详细。本研究采用图书馆研究的方法,以人物分析为主。通过这一调查,我们发现古兰经主要从三个方面来论述Akhlaqul Karimah:教育(古兰经Al-Alaq,第1-5节),婚姻(古兰经An-Nisa,第19节)和商业(古兰经Al-Baqarah,第275节)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Akhlakul Karimah Rasulullah Saw dalam Bermu’amalah Ma’a al-Nas Menurut M. Quraish Shihab dalam Tafsir al-Mishbah
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