{"title":"Techniques of Finitude: On the Pastoral Matrix of Economic Care","authors":"Andrea Rossi","doi":"10.1177/02632764231203567","DOIUrl":null,"url":null,"abstract":"Building and expanding on Foucault’s work, this essay interprets pastoral power as a turning point within the long-term history of the care of the self. Through an analysis of early Christian monasticism, it claims that the pastorate emerged out of a re-conceptualization of ancient understandings of human finitude and a correlative transformation of the techniques revolving around it. Pastoral power instantiates a specific way of framing institutionally the subject’s opening to the limits. The argument thus suggests how, and to what extent, this matrix of government still determines, albeit under a different guise, the current political phase, especially in as far as economic governmentality and its call to the indefinite self-enhancement of subjectivity are concerned.","PeriodicalId":227485,"journal":{"name":"Theory, Culture & Society","volume":"6 4","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Theory, Culture & Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/02632764231203567","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Building and expanding on Foucault’s work, this essay interprets pastoral power as a turning point within the long-term history of the care of the self. Through an analysis of early Christian monasticism, it claims that the pastorate emerged out of a re-conceptualization of ancient understandings of human finitude and a correlative transformation of the techniques revolving around it. Pastoral power instantiates a specific way of framing institutionally the subject’s opening to the limits. The argument thus suggests how, and to what extent, this matrix of government still determines, albeit under a different guise, the current political phase, especially in as far as economic governmentality and its call to the indefinite self-enhancement of subjectivity are concerned.