Roots of the Western Self: Dualist and Monist Philosophies of Personal Identity

Khaled Hafdhi
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Abstract

Personal identity has recently appeared in the agenda of social sciences and humanities in a variety of ways. There is a huge and expanding body of literature on identity, and "identity studies" has gained significant importance in the social sciences and humanities across the globe. This article aims to trace back the history of theories on Western personal identity from an interdisciplinary angle. Defining identity raises many questions and invites different disciplines ranging from hermeneutics, philosophy, sociology, psychology, psychoanalysis, linguistics, anthropology, and many more. Answering questions about the nature of the self and the relationship between a person and her body led this article to trace back two lines of thought: a dualist view that sees identity in terms of soul and body dichotomy, and a monist view that focuses on the body as a defining element of identity. The enormous philosophical interest in the idea of personal identity is due to concerns with the nature of personal identity throughout time and the relationship, if any, between personal identity and bodily identity.
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西方自我的根源:个人身份的二元论和一元论哲学
个人身份最近以各种方式出现在社会科学和人文学科的议程上。关于身份认同的文献数量庞大且不断扩充,"身份认同研究 "在全球社会科学和人文学科中占据了重要地位。本文旨在从跨学科的角度追溯西方个人身份理论的历史。身份认同的定义提出了许多问题,并涉及诠释学、哲学、社会学、心理学、精神分析学、语言学、人类学等不同学科。为了回答关于自我的本质以及人与其身体之间关系的问题,本文追溯了两种思路:一种是二元论观点,即从灵魂和身体二分的角度看待身份认同;另一种是一元论观点,即把身体作为身份认同的决定性要素。哲学界对个人身份概念的巨大兴趣是由于对个人身份在整个时代的性质以及个人身份与身体身份之间的关系(如果有关系的话)的关注。
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