Close Reading/Mass Media: I. A. Richards’s Screen Tests

IF 0.2 2区 文学 N/A LITERATURE MODERN LANGUAGE QUARTERLY Pub Date : 2023-11-17 DOI:10.1215/00267929-10779237
Jonathan Foltz
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Abstract

This article explores the overlapping histories of close reading and mass media by attending to the late-career film and television experiments of I. A. Richards. A lifelong critic of the entertainment industry and (arguably reactionary) media theorist, Richards also spent decades experimenting with the exacting and humbling realities of media production. Spanning his abandoned collaboration with Disney, a series of Basic English teaching films (made with the artist and filmmaker Len Lye), his two educational television programs on poetry, and a number of unrealized television adaptations of Plato and Homer, this article surveys the extensive and ambivalent record of Richards’s ventures into media production. It details his painstaking efforts to reimagine and remediate the experience of poetry and the act of reading in terms of complex multisensory channels of audiovisual stimuli, positioning film and television as ideal media for poetry and as unlikely saviors of a Western humanism in crisis. Literary history, Richards suggests, can no longer be considered merely literary; if it survives, it will do so only as part of an evolving history of media.
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近距离阅读/大众传媒:I. A. 理查兹的屏幕测试
本文通过研究 I. A. 理查兹晚年的电影和电视实验,探讨了细读和大众传媒的重叠历史。理查兹一生都在批评娱乐产业和(可以说是反动的)媒体理论家,他还花了几十年的时间来试验媒体制作的严酷和令人沮丧的现实。他放弃了与迪斯尼的合作,与艺术家兼电影制片人伦-莱伊(Len Lye)合作拍摄了一系列《基础英语》教学片,制作了两部关于诗歌的教育电视节目,以及一些尚未实现的柏拉图和荷马的电视改编作品。文章详细介绍了理查兹通过复杂的多感官视听刺激渠道重新想象和重塑诗歌体验和阅读行为的艰苦努力,将电影和电视定位为诗歌的理想媒体,以及西方人文主义危机中不可能的救世主。理查兹认为,文学史不能再仅仅被视为文学史;如果文学史能够继续存在,它也只能作为不断发展的媒体史的一部分。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
30
期刊介绍: MLQ focuses on change, both in literary practice and within the profession of literature itself. The journal is open to essays on literary change from the Middle Ages to the present and welcomes theoretical reflections on the relationship of literary change or historicism to feminism, ethnic studies, cultural materialism, discourse analysis, and all other forms of representation and cultural critique. Seeing texts as the depictions, agents, and vehicles of change, MLQ targets literature as a commanding and vital force.
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