PSEUDO-SACRIFICIAL ALLUSIONS IN HOSIDIUS GETA'S MEDEA

James Parkhouse
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Abstract

This article explores the allusive strategy of the late second-century cento-tragedy Medea attributed to Hosidius Geta, which recounts Medea's revenge against Jason using verses from the works of Virgil. It argues that the text's author recognized a consistent strand of characterization in earlier treatments of the Medea myth, whereby the heroine's filicide is presented as a corrupted sacrifice. Geta selectively uses verses from thematically significant episodes in the Aeneid—the lying tale of Sinon and the death of Laocoön; the murder of Priam; the suicide of Dido—at key points to foreground the theme of pseudo-sacrificial violence. Geta's use of Virgil evinces a keen appreciation both of the symbolism of the broader mythic tradition in which his text is situated and of the original narrative contexts of the verses he recycles. The article's findings contribute to a growing recognition of the creative potential afforded by the cento technique.
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霍西迪乌斯-格塔《美狄亚》中的伪祭祀典故
本文探讨了归功于霍西迪乌斯-格塔(Hosidius Geta)的二世纪末半悲剧《美狄亚》的暗喻策略,该剧使用维吉尔作品中的诗句叙述了美狄亚对杰森的复仇。该书认为,该文本的作者认识到了美狄亚神话早期作品中对人物性格的一贯描写,即女主角的弑父行为是一种堕落的牺牲。格塔选择性地使用了《埃涅伊特》中主题重要情节的诗句--西农的谎言故事和拉奥孔之死、普里阿姆的谋杀、狄多的自杀,在关键之处突出了伪牺牲暴力的主题。格塔对维吉尔的使用表明,他对其文本所处的更广泛神话传统的象征意义以及他重复使用的诗句的原始叙事背景有着敏锐的鉴赏力。文章的研究结果有助于人们进一步认识到 cento 技术所带来的创造潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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