Ibn Khaldun’s Labor Theory of Value and the Question of Race

IF 1 Q3 SOCIOLOGY Journal of World-Systems Research Pub Date : 2024-04-17 DOI:10.5195/jwsr.2024.1195
Ş. S. Karataşlı, Derek Clark
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Abstract

In the first volume of Capital, Marx argued that the labor theory of value could only be discovered in capitalist societies. Building on Marx’s premise, this article examines Ibn Khaldun’s (1377) The Muqaddimah, which presents one of the first labor theories of value in world history. After explaining different elements of Ibn Khaldun’s labor theory of value, the article revisits what Giovanni Arrighi referred to as the “nondebates of the 1970s” and proposes that North Africa was already incorporated into an Italian centered capitalist world-economy in the fourteenth century. Since a key element of Marx’s argument was the impossibility of the emergence of abstract labor in societies (e.g. ancient Greece) which do not have the idea of equality of human beings and human labor, in the latter part, the article analyzes Ibn Khaldun’s theory of race and human equality. We show that Ibn Khaldun, through his comparative and historical observations, acknowledged the equality of all humans and the constructed nature of race, influenced by geography, history, and political economy. The world-historical analysis and theoretical interventions of the article helps us rethink capitalism and racism as two major pillars of modernity.
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伊本-哈勒敦的劳动价值论与种族问题
在《资本论》第一卷中,马克思认为只有在资本主义社会中才能发现劳动价值论。基于马克思的前提,本文研究了伊本-哈勒敦(1377 年)的《穆卡迪玛》,该书提出了世界历史上最早的劳动价值论之一。在解释了伊本-哈勒敦劳动价值论的不同要素之后,文章重温了乔瓦尼-阿里吉(Giovanni Arrighi)所说的 "20 世纪 70 年代的非辩论",并提出北非在 14 世纪已经被纳入了以意大利为中心的资本主义世界经济。由于马克思论证的一个关键要素是抽象劳动不可能出现在没有人类和人类劳动平等观念的社会(如古希腊)中,文章在后一部分分析了伊本-哈勒敦的种族和人类平等理论。我们表明,伊本-哈勒敦通过比较和历史观察,承认全人类的平等性以及种族的建构性,并受到地理、历史和政治经济学的影响。文章的世界历史分析和理论干预有助于我们重新思考作为现代性两大支柱的资本主义和种族主义。
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来源期刊
Journal of World-Systems Research
Journal of World-Systems Research Social Sciences-Political Science and International Relations
CiteScore
1.80
自引率
0.00%
发文量
24
审稿时长
30 weeks
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