Mu'tazlites Band: A Study of the Causes of Weakness and Fading

Adnan Abdullah Obeidat
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Abstract

The Mu'tazilites obtained the concern of many thinkers and researchers, they devoted themselves to studying their ideas and beliefs adopted by the ruling authority since the beginning of the Caliph Al-Ma'moon reign (198-218 H./ 813-833 A.D), especially it was connected with the plight of Imam Ahmed Bin Hanbal (241 H./ 855 A.D), but the fame of Mu'tazilites started to fade at the beginning of Mutawakkil Caliphate (332 – 347 H./ 943 – 958 A.D), more accurate meaning, their doctrine became no longer an ideological doctrine with followers as another doctrine such as Shia and Sufis, this is in addition to Hanbali doctrine. These all were popular to the public till they led to its sustainability and continuation to the present time. However, the Mu'tazilites doctrine was confirmed by the elite intellectuals’ minds. The significance of the study came from many thinkers and historians who dedicated their study to the principles of Mu'tazilites. They deeply studied their principles and analyzed them. Thinkers and historians were interested in historical aspects, those important to hasten the end of their doctrine. In addition to the political factors and beliefs, people of the public played an important role in ending their doctrine, which was confined to caliphs and the elite of intellectuals and philosophers. The Mu'tazilites stand, and the ruling authority from Ahmed Bin Hanbal contributed to what is known as the plight of having a hostile attitude towards Mu'tazilites.
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穆塔兹利特乐队弱化和褪色原因研究
穆塔兹派受到许多思想家和研究者的关注,他们致力于研究穆塔兹派的思想和信仰,这些思想和信仰自哈里发马月统治(回历 198-218 年/公元 813-833 年)之初就被统治当局采纳,特别是与伊玛目艾哈迈德-本-汉巴(回历 241 年/公元 855 年)的困境有关。/ 更确切地说,他们的学说不再是一种意识形态学说,而是什叶派和苏菲派等另一种学说的追随者,这是在汉巴里学说之外的另一种学说。这些学说在公众中广为流传,并一直延续至今。然而,穆塔兹教派的学说得到了精英知识分子的肯定。许多思想家和历史学家致力于研究穆塔兹派的原则,他们的研究具有重要意义。他们深入研究并分析了他们的原则。思想家和历史学家对历史方面的问题很感兴趣,这些问题对加速其学说的终结很重要。除了政治因素和信仰外,公众也在终结其学说方面发挥了重要作用,因为他们的学说仅限于哈里发和知识分子及哲学家精英。穆塔兹派的立场和艾哈迈德-本-罕百尔(Ahmed Bin Hanbal)的统治权威造成了所谓的对穆塔兹派持敌视态度的困境。
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