Research on the Development of Architectural Conditions for Civil Repairs in Afghanistan

Saied Hamayon Shah Akbari
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Abstract

During the formation of fidalism, the culture of urbanization, which was considered the necessary link in the slave society, decreased, but the Centers of Buddhist culture in Afghanistan continued to operate even after the Arab conquests in the 7th century AD. At the beginning of the 5th century, from the depths of Central Asia, the Gochhanda Yaftali tribes invaded the territory of Afghanistan, which eventually led to the extinction of the Kushan Empire. Coexistence and interaction with neighbors in a peaceful and sometimes non-peaceful way of agricultural units with nomadic tribes is one of the main features of the historical development of the people of Afghanistan and Asia. By settling in the lands of Afghanistan and accepting the local culture and enriching it with their tribal traditions, the nomadic tribes helped a lot in the emergence of the process of a new social and cultural nature in the country. The conquests of the Arab caliphs, which began in the seventh century, and as a result of the interaction of their culture with the cultural traditions of the local people, led to the creation of a new culture.  And Islamic religion replaced Buddhism and other religious beliefs. Buildings for worship were built called mosques, Eidgah’s, schools and caravanserais. The formation of large commercial and handicraft cities, which took place in the development of literary and architectural sciences, which took place in the middle of the centuries of the feudal period. The Ghaznavid dynasties (10th-12th centuries) and the Ghurids, the "king of the mountains" in the 12th century, had a significant impact on the history of the early Middle Ages. In the engineering of the cities of the Ghaznavid period, the buildings of the city (Ghazni, Qala-e-Bast, Lashkargah) and also in the engineering of most of the buildings of the Ghurid dynasty (a minaret in the mountainous region of Jam), the ideological characteristics of that era have been expressed in the language of engineering. In the modern era, after the wars and the destruction of cities and places in the country, the migrations that took place as a result of the civil wars and the return to the country, brought different cultures to the country. Also, by mixing new cultures with local traditions, it caused cities and places to take a new shape. Thus, it influenced the development of Afghan architecture and the growth of modern architecture. This will be of particular importance with the combination of local architectural culture and traditions in Afghanistan.
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关于阿富汗民用建筑维修条件发展的研究
在伊斯兰教的形成过程中,被视为奴隶社会必要环节的城市化文化逐渐衰落,但阿富汗的佛教文化中心仍在继续运作,甚至在公元 7 世纪阿拉伯人征服阿富汗之后也是如此。5 世纪初,戈昌达-雅夫塔利部落从中亚深处入侵阿富汗领土,最终导致贵霜帝国灭亡。农业单位与游牧部落以和平方式(有时是非和平方式)与邻国共存和互动,是阿富汗和亚洲人民历史发展的主要特征之一。游牧部落定居在阿富汗的土地上,接受当地文化,并用自己的部落传统丰富当地文化,对阿富汗新的社会和文化性质的形成过程起到了很大的推动作用。阿拉伯哈里发的征服始于七世纪,由于他们的文化与当地人民的文化传统相互影响,导致了新文化的产生。 伊斯兰教取代了佛教和其他宗教信仰。人们建造了清真寺、开斋节教堂、学校和商队营地等宗教建筑。在封建时代中期,随着文学和建筑科学的发展,形成了大型商业和手工业城市。加兹纳维王朝(10 至 12 世纪)和 12 世纪的 "山中之王 "古里王朝对中世纪早期的历史产生了重大影响。在加兹纳维王朝时期的城市工程、城市建筑(加兹尼、Qala-e-Bast、Lashkargah)以及古里王朝大部分建筑(贾姆山区的一座尖塔)的工程中,都用工程语言表达了那个时代的意识形态特征。到了近代,在经历了战争和城市与地方的破坏之后,由于内战和回国而发生的移民给国家带来了不同的文化。同时,新文化与当地传统文化的融合,也使城市和地方的面貌焕然一新。因此,它影响了阿富汗建筑的发展和现代建筑的成长。这对于阿富汗当地建筑文化与传统的结合尤为重要。
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