The Jesuit Reading of Confucius: The First Complete Translation of the Lunyu (1687) Published in the West by Thierry Meynard, S.J. (review)

IF 0.2 3区 历史学 Q2 HISTORY CATHOLIC HISTORICAL REVIEW Pub Date : 2016-12-09 DOI:10.1353/cat.2016.0227
Claudia von Collani
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Abstract

In the year 1687 the book Confucius Sinarum philosophus sive... appeared in Paris, published by Philippe Couplet during his stay in Europe. This book contains translations (or better paraphrases) of three (Daxue, Zhong Yong, and Lunyu) of the Sishu, the so-called “Four Books” that constituted the basics for the annual examinations of the Confucian scholars in China. The Latin translations were the fruit of the efforts of several Jesuits in China starting from the pioneers Michele Ruggieri and Matteo Ricci at the end of the sixteenth century up to Inácio da Costa and Prospero Intorcetta until Couplet himself. The purpose of these translations was twofold: the earlier versions served as lectures for newly arrived Jesuits in China to provide them with the necessary vocabulary and ideas for dialogues with Chinese scholars. Later the further purpose was added to create images of the Chinese culture and the Jesuit China mission in Europe.
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耶稣会解读孔子:《论语》(1687)第一部全译本,西方出版,作者:Thierry Meynard, S.J.(评论)
在1687年的《孔子的哲学》一书中……在巴黎出现,由菲利普·库普莱特在欧洲期间出版。这本书包含了三本《四书》(《大学》、《钟庸》和《论语》)的翻译(或者更好的解释),所谓的“四书”构成了中国儒家学者年度考试的基础。拉丁文译本是中国几位耶稣会士努力的成果,从16世纪末的先驱米歇尔·鲁杰里和利玛窦开始,到Inácio达·科斯塔和普洛斯彼罗·因托尔塞塔,直到楹联本人。这些译本的目的是双重的:早期的版本是为初到中国的耶稣会士提供讲座,为他们与中国学者对话提供必要的词汇和思想。后来又增加了进一步的目的,以创造中国文化和耶稣会中国在欧洲传教的形象。
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