Music, mining and colonisation: Sámi contestations of Sweden’s self-narrative

Annika Bergman Rosamond
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引用次数: 4

Abstract

Sweden’s dominant self-narrative has tended to marginalise its historical colonisation of Sápmi. This aspect of Swedish history sits uncomfortably with prevalent understandings of that self-identity. Indeed, there has been little emphasis on the historical subordination of Sámi people in political science scholarship on Swedish exceptionalism and internationalism. This article problematises this absence by centring the analysis on Sámi musician Sofia Jannok’s efforts to decolonise Sápmi through her music. The first part examines Sweden’s colonisation of Sápmi and the tensions between Sámi reindeer herding communities, mining interests and the Swedish state. This is followed by an exploration of the constitutive relationship between music, politics and celebrity, as sites of political communication.  A two-step analysis follows, investigating the broad themes in Sofia Jannok’s personal narrative and the discursive markers defining her music and politics. The analysis shows how her narrative intersects with the discursive themes of her musical expression and other engagements.
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音乐、采矿和殖民:Sámi瑞典自我叙述的争论
瑞典主导的自我叙述倾向于边缘化其历史上对Sápmi的殖民统治。瑞典历史的这一方面与对这种自我认同的普遍理解格格不入。事实上,在瑞典例外论和国际主义的政治科学研究中,很少有人强调Sámi人的历史从属地位。这篇文章通过集中分析Sámi音乐家Sofia Jannok通过她的音乐去殖民化Sápmi的努力,来解决这种缺失的问题。第一部分考察了瑞典对Sápmi的殖民统治,以及Sámi驯鹿放牧社区、矿业利益集团和瑞典政府之间的紧张关系。接下来是探索音乐、政治和名人之间的构成关系,作为政治交流的场所。接下来是两步分析,调查索菲亚·扬诺克个人叙事中的广泛主题,以及定义她的音乐和政治的话语标记。分析显示了她的叙述如何与她的音乐表达和其他约定的话语主题相交。
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