Islamic Perspective on Organ Donation and Brain Death

Ahmad Khan, Melanie M. Tidman
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Abstract

Worldwide and in the countries, Islamic scholars do not have a consensus on the criteria and definition of brain death. This lack of consensus on the definition of brain death and its legal status has resulted in delays in withdrawal of care and futile care to the brain-dead patient population that negatively strains the limited resources for human organs in the Islamic community. Also, Islamic countries with organ transplantation resources lack legislation on endorsing brain death and its legal status as death which creates delays in harvesting viable organs from eligible donors. These delays can negatively impact the life quality of patients with end-organ failure waiting for an organ and make organs non-viable for transplantation, adding to the already existing shortages in Islamic countries. This brief review aims to clarify some of the barriers in the determination of brain death and organ donation in Islamic countries and address religious and ethical issues that exist that affect issues of access.
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伊斯兰教对器官捐赠和脑死亡的看法
在世界范围内和国内,伊斯兰学者对脑死亡的标准和定义没有达成共识。由于对脑死亡的定义及其法律地位缺乏共识,导致对脑死亡患者的护理延迟和护理无效,从而使伊斯兰社会有限的人体器官资源紧张。此外,拥有器官移植资源的伊斯兰国家缺乏认可脑死亡及其作为死亡的法律地位的立法,这造成了从符合条件的捐赠者那里获取可行器官的延误。这些延误会对等待器官移植的终末器官衰竭患者的生活质量产生负面影响,并使器官无法进行移植,加剧了伊斯兰国家已经存在的器官短缺问题。这一简短审查的目的是澄清伊斯兰国家在确定脑死亡和器官捐赠方面的一些障碍,并解决影响获取问题的现存宗教和伦理问题。
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