Synkretyczne pouczenie jogiczne w Ćarakasanhicie (Śarirasthana 1.137–155)

Q4 Arts and Humanities Argument Biannual Philosophical Journal Pub Date : 2021-12-24 DOI:10.24917/20841043.11.2.9
Nina Budziszewska
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Abstract

A syncretic yogic instruction in Carakasanhita (Śārīrasthāna 1.137–155): Śārīrasthāna (ŚS) 1.137–155, contained in Book 4 of the Ćarakasaṃhitā (1st century BCE — 2nd century CE), is a short treatise on yoga presented for āyurvedic purposes. In its yogic interpretation, the work comprises the Upaniṣads, the Mahābhārata, some Sāṃkhya’s and Vaiśeṣika’s notions as well as the meditative interpretation present in the Buddhist tradition. The ŚS gives a threefold path (ayana) leading to mokṣa (ŚS 150–151), the state of supreme brahman with which the conscious being, bhūtātman, becomes one (ŚS 155): yoga, smṛti, and sāṃkhya. The path to liberation is based on yoga, which is the reinforcement of the manas in the ātman (ŚS 138) and the stopping of suffering by breaking the connection between the erroneous identification of ātman with manas and the senses (ŚS 138–139). On the path of yoga, a powerful eight-fold magical power (eight siddhis) is created through which the yogi is able to overcome external adversities (ŚS 140–141). In the next step, the recognition of the one’s true identity — according to the sāṃkhya — is made through buddhi by the power of jñāna (ŚS 152–153). However, in order for this recognition to be realized, the state of purity of sattva (ŚS 141) must first appear, induced by the practice of the eight-step smṛti realized by eighteen perfections (ŚS 143–147).
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《Carakasanhita》(Śārīrasthāna 1.137-155): Śārīrasthāna (ŚS) 1.137-155,载于《Ćarakasaṃhitā》(公元前1世纪-公元2世纪)第4卷,是一篇关于瑜伽的简短论文,以āyurvedic为目的。在它的瑜伽诠释中,作品包括Upaniṣads, Mahābhārata,一些Sāṃkhya和Vaiśeṣika的概念以及佛教传统中的冥想诠释。ŚS给出了一条三重路径(ayana),通向mokṣa (ŚS 150-151),最高婆罗门的状态,意识的存在,bhūtātman,成为一体(ŚS 155):瑜伽,smṛti,和sāṃkhya。解脱之路以瑜伽为基础,它是强化ātman (ŚS 138)中的玛纳斯,并通过打破对ātman与玛纳斯和感官的错误识别(ŚS 138 - 139)之间的联系来停止痛苦。在瑜伽的道路上,一种强大的八重魔力(八siddhis)被创造出来,通过它瑜伽修行者能够克服外部逆境(ŚS 140-141)。下一步,根据sāṃkhya,对一个人真实身份的认识是通过jñāna (ŚS 152-153)的力量通过佛祖来实现的。然而,为了实现这一认识,必须首先出现的是净性的状态(ŚS 141),由八步的实践诱导smṛti实现十八完美(ŚS 143-147)。
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Argument  Biannual Philosophical Journal
Argument Biannual Philosophical Journal Arts and Humanities-Religious Studies
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期刊最新文献
Anil Seth, Being you. A new science of consciousness A revitalisation of virtue ethics in contemporary education Synkretyczne pouczenie jogiczne w Ćarakasanhicie (Śarirasthana 1.137–155) Geistlosigkeit. Reflexionen zur Aktualität von Søren Kierkegaards Konstruktion des Selbst im Spannungsfeld von Immanenz und Transzendenz Dharmarāja and Dhammarāja (II)
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