Talking hope – Dirkie Smit and public theology

C. Landman
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Abstract

Dirkie Smit creating dialogical space between Habermas’ criticism of rationality and the criticism of experience required by the South African context of poverty and gender bias is explored. The contribution of Smit’s public voice is argued in terms of a criticism of survival which is as yet unsuccessfully lodged from the “private” spaces of the geographically marginalised, that is, believers living in rural “townships” who do not have access to public spheres or theology. It is concluded that Smit’s contextualisation of Habermas’ call for a critical rationality in the public sphere finds a legitimate place in him “talking hope”, albeit rationally limited, to people who are still oppressed by illiteracy and genderised behaviour. It is proposed that Smit expands the criticism of rationality which he holds in common with Habermas, to a prophetic and public voice that is based on a criticism of experience and survival in which the voices and needs of the voiceless will be heard and contra-cultured.
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谈论希望-德基·史密斯和公共神学
作者探讨了Dirkie Smit在哈贝马斯对理性的批判和南非贫困和性别偏见背景下对经验的批判之间创造的对话空间。Smit的公共声音的贡献被认为是对生存的批评,这种批评尚未成功地从地理上被边缘化的“私人”空间提出,即生活在农村“乡镇”的信徒,他们无法进入公共领域或神学。结论是,Smit将哈贝马斯对公共领域的批判性理性的呼吁置于语境中,在他的“谈论希望”中找到了一个合理的位置,尽管理性地局限于那些仍然受到文盲和性别化行为压迫的人。有人建议Smit将他与哈贝马斯共同持有的理性批判扩展为一种基于对经验和生存的批判的预言性和公共声音,在这种批评中,无声者的声音和需求将被听到并被反文化。
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