Iliad 8,408 and 422: The variae lectiones ὅττι νοήσω, ὅττι νοήσῃ or ὅττί κεν εἴπω, ὅττί κεν εἴπῃ and the Use of the Modal Particle κεν in Homeric Greek
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Abstract
Abstract In this short article I discuss the variae lectiones in Il. 8.408 and 8.422. All manuscripts have ὅττι νοήσω (408) and ὅττι νοήσῃ (422), but many editors have preferred to print Aristarkhos’ corrections ὅττί κεν εἴπω and ὅττί κεν εἴπῃ respectively. By comparing the instances in which ὅττί κεν εἴπω/ῃς/ῃ and ὅττι νοήσω/ῃς/ῃ are used and by delving deeper into the use of the modal particle (MP) in epic Greek, I argue that the transmitted readings ὅττι νοήσω (408) and ὅττι νοήσῃ (422) should have preference, because they have no MP and refer to repeated actions, whereas the construction ὅττί κεν εἴπω/ῃς/ῃ, which has an MP, refers to a more specific instance (which is why it has an MP in the first place).
期刊介绍：
Die Beiträge behandeln Probleme der griechischen und lateinischen Literatur, Geschichtsschreibung, Philosophie, Religionsgeschichte und Linguistik sowie ihrer Rezeption und der Wissenschaftsgeschichte. Ziel der Zeitschrift ist es, einen Beitrag zur Erhellung der geistigen Kultur der Antike und ihrer Wirkungsgeschichte zu leisten. "Philologus" is one of the oldest and most respected periodicals in the field of classical studies. Its articles investigate Greek and Roman literature, historiography, philosophy, history of religion, linguistics, and history of science. The journal contributes to reconstructing and understanding ancient intellectual culture and its lasting influence on European civilization.
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