Sekularisasi Etika dan Krisis Moral Masa Kini

Khalif Muammar A. Harris
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引用次数: 1

Abstract

Secularisation of ethics is one of the dimensions of secularism that gives a direct impact on man’s way of life. Secularism as a philosophical program that began hundreds of years ago in Europe provided a materialistic and hedonistic parameter to measure human development and happiness. This study highlights the effects of modern moral philosophy, in particular Kantianism, utilitarianism, and emotivism, upon contemporary moral crises. It refuted the claim of the proponents of the secularisation of ethics that religion, particularly the belief in God, is not essential in morality. The failure of modern Western ethics in providing a universal and effective ethical theory has led to the marginalisation of ethics in all aspects of life. The secularisation of ethics which brings about deconsecration of values has negated God’s authority and affirmed man’s autonomy to decide on moral values, resulting in the dissolution of absolute moral standards and universal moral values. This research, therefore, reiterates the central role of Divine ethics and specifically Islamic ethics in providing universal and absolute moral obligations which has the capacity to save mankind from the perils of ethical relativism and moral bankruptcy.
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道德和道德危机的世俗化
伦理的世俗化是世俗主义的一个方面,它直接影响着人类的生活方式。世俗主义作为几百年前在欧洲开始的一种哲学纲领,为衡量人类发展和幸福提供了一个物质主义和享乐主义的参数。本研究强调了现代道德哲学,特别是康德主义、功利主义和情感主义对当代道德危机的影响。它驳斥了道德世俗化支持者的主张,即宗教,特别是对上帝的信仰,在道德中不是必不可少的。现代西方伦理学未能提供一种普遍有效的伦理理论,导致伦理学在生活的各个方面被边缘化。伦理的世俗化带来了价值的非圣化,否定了上帝的权威,肯定了人对道德价值的自主决定,导致了绝对道德标准和普遍道德价值的消解。因此,这项研究重申了神圣伦理,特别是伊斯兰伦理的核心作用,它提供了普遍和绝对的道德义务,有能力将人类从道德相对主义和道德破产的危险中拯救出来。
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来源期刊
CiteScore
0.60
自引率
60.00%
发文量
13
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