On Matriarchy and Patriarchy

L. Si
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引用次数: 1

Abstract

The interpretation of matriarchy and patriarchy is pertinent to our interpretation of history and to the prospect of human future. This article lists the mis - interpretations of matriarchy and patriarchy. Drawing on Engles's classic argument in The Origin of Family, Private Ownership and Country, the archaeological discoveries recorded in Riane Eisler's The Chalice and the Blade and some of China's archaeological discoveries, together with analysis of relevant literature texts, the article provides a theoretical clarification of the meta - concepts of "matriarchy" and "patriarchy" from the perspective of social structure and the relationship between humans, contends that the often misused concepts of "matriarchy" and "the system of female power", "patriarchy" and "the system of male power" are not synonyms, through the analysis of the pertinent concept of "peniscenlrism", holds that peniscentrism is a self -conceited exaggeration of the male sexual power, it is a pure biological and fictional concept and identifies the famous feminist claim "if one confesses himself a feminist in China, it also means he must confess himself a masculinist".
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论母权制与父权制
对母权制和父权制的解释与我们对历史的解释和对人类未来的展望息息相关。本文列举了对母权制和父权制的误解。本文借鉴恩格斯在《家庭、私有制和国家的起源》中的经典论述、Riane Eisler在《圣杯与剑》中记录的考古发现以及中国的一些考古发现,结合相关文献文本的分析,从社会结构和人与人之间关系的角度对“母权制”和“父权制”的元概念进行了理论澄清。认为“母权制”与“女性权力体系”、“父权制”与“男性权力体系”等常被误用的概念并非同义词,通过对“阴茎主义”相关概念的分析,认为阴茎主义是对男性性权力的自负的夸大,是一种纯粹的生物学和虚构的概念,认同了著名的女权主义主张“在中国,如果一个人承认自己是女权主义者,也就意味着他必须承认自己是男性主义者”。
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